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해외저명학자 초청 강연 - 사토 마사유키(대만대학교)
분류 콜로키움 날짜 2024-04-25 16:13 조회 218
- 일   시: 2024. 2. 29.(목) 오후 4:00~6:00
- 장   소: 인문대학 6동 403호(철학사상연구소)
- 강연자: 사토 마사유키(佐藤將之)
- 제    목: 近代日本 中國哲學 學術領域 誕生에 대한 한 고찰



강연내용:  This article attempts to elucidate the origin and formation of the “Chinese philosophy” or “Oriental philosophy” as an academic field which took form during the Meiji Era of Japan. The academic field called “Chinese philosophy” originated mainly from the incorporation of the discipline of philosophy into Tokyo University during the 1870s. The main scholars who contributed to the formation of this scholarly field were Ernest Fenollosa, Inoue Tetsujirō, and Shimada Chōrei. Fenollosa was the first teacher who taught the contents of Chinese thought from the viewpoint of philosophy. Inoue Tetsujirō was also the first instructor who took charge of the seminar under the title of “Oriental philosophy” in which he compared the “philosophical significance” of those early Chinese thinkers with those of their counterparts in the Western philosophical tradition. Shimada, succeeding Inoue, was another pioneer because he first taught the whole history of Chinese thought from the ancient to the Manchurian period, though Shimada himself had not received philosophy education in his youth. Their seminars have strengthened the philosophical image of traditional Chinese thinkers, and as a result, those thinkers have been all considered to be “philosophers” by the time of the early twentieth century. It was by this re-interpretation of the significance of traditional thought, especially from the perspective of ethics, that the contents of Confucian canonical studies of the Tokugawa period have been transformed into a new ideological ground for advocating the necessity of self-cultivation and so-called “national morality” in the following Taishō and Shōwa periods.
* 강연과 토론은 한국어로 진행합니다.


강연자 소개:  사토 마사유키(佐藤將之) 교수는 일본 青山學院大學 졸업하고 대만대 정치학 석사, 서울대 정치학 석사를 거쳐 Leiden 대학에서 순자에 관한 연구로 박사학위를 받았으며 현 대만대 철학과 교수로 재직 중이고, 순자를 중심으로 중국 고대 철학을 연구하고 있습니다.